There are so many voices, so many writers and activists with better ways to articulate and more relevant life experience to speak of the racial divide we can no longer turn a blind eye to in our country. There is so much I have yet to learn. This fact has kept me feeling that I should stay quiet. Yet it is my Black friends and the Black voices that I listen to that have encouraged me to use my voice and speak to my white friends.
Much of what I have to say is in response to what I have heard from white friends, all of them loving and well-meaning people, but some words and sentiments have reverberated a dissonance in me so deep and troubling that I know it is time for me to use my voice, humble though it may be.
I am a privileged white woman. It is not a privilege that I have earned or fostered, but it is one that I have benefited from all of my life.
I am a white woman. My whiteness is not a choice that I made, it is simply the skin color that my female soul was poured into.
I am just one white woman, humbled and disgusted by the advantages my whiteness have afforded me at the expense of Black, Indigenous, and people of color. It no longer matters to me that I unwittingly participated in these advantages. What matters to me is that in doing so, I have been part of the problem.
I am simply and will always be one white woman trying to find the ways that I can grow and change and be an ally for racial justice. Like many of you I am grieving for the Black community, believing that the system of privilege that I have silently enjoyed has caused their suffering.
I can no longer in good conscience, tell myelf that I am an exception because I am nice, or good, or because I don’t see color, or because I love Black people. Maintaining the idea that I am above being a participant in white supremacy is a way that I can avoid the discomfort of much-needed inner work.
While I am so far from having the answers to the prevalent issues of racism and police brutality in my country, I am working to find my voice because I believe that remaining silent is how I remain complicit in systems of oppression.
For these reasons, I humbly offer the following:
1. About My Black Lives Matter T-Shirt
By now, I imagine that most white people have heard it said… and yet a defensive response to the words “Black Lives Matter” continues. The term “All Lives Matter” or any deflection away from the pain of black people is incredibly offensive for good reason. The fact that all lives matter is an obvious point. Every human being with their soul still intact would say the same. The problem is that to many people, black lives do not matter. This is why we are seeing something as disgusting as the “George Floyd Challenge” on social media where people pose with their knee on another person’s neck. Blatant racism is alive and well in our day and time in history and must no longer be ignored or relegated in our minds to a remote and unreachable few. We must be sensitive enough to echo “Black Lives Matter” and not try to co-opt the conversation for other purposes or issues, no matter how worthy we believe other issues to be.
Just as Jesus spoke of the good shepherd who left the 99 to care for one sheep who was in need, we must give our energy where it is most needed. This beloved and ancient story of goodness does not say that in choosing to rescue one sheep, the shepherd does not care about the other 99. Instead, by caring for the one sheep who is lost, the shepherd demonstrates his love for all of the sheep because none of the sheep are truly safe and free and loved if one is in danger.
Our words matter a great deal. Aligning ourselves with a politically nuanced narrative that has hurt those who are openly grieving is a sin we must no longer commit if our nation is to ever begin to heal from the offenses it has brought.
2. Sign Me Up for the Protest
I believe that the natural result of a corrupt government is chaos. Full stop.
The fact that protests have become so violent in recent weeks is directly linked to the violence and injustice perpetrated over and over again by those who are sworn to protect us. To quote Dr. King: “A riot is the language of the unheard.” We have seen… and specifically, Black people have seen… that we cannot trust our justice system to hold racist police officers accountable for their actions. In the case of Ahmaud Arbery’s death, we have learned that his murderers were being protected by government officials. If we could trust the systems that we are expected to respect and the laws that we are required to adhere to, protests like we are seeing today would be unnecessary. (https://www.youtube.com/watch?v=v4amCfVbA_c)
My father was a police officer, retiring after thirty-two years of honorable service with the Alameda County Sheriff’s Department. I have always been and continue to be deeply proud of him and all he accomplished as a peace officer and investigator. I grew up believing that police are safe and trustworthy, and just like my dad, that they are there to protect us. Sadly, this is far too often not the case, especially in the black community. I am as tired of hearing that ‘most police officers are good’ as I am of hearing that ‘all lives matter’. Of course the majority of those who would risk their lives for public safety are good. Those good police officers are as grieved as my father is when they watch the videos of brutality we have all seen and they are sickened because they also know that there are so many more. As Will Smith so aptly put it: “Racism isn’t getting worse, it’s getting filmed.” The police force is not a work force where it is okay to have a ‘few bad apples’. We are witnessing the collapse of our collective trust in the justice system due to the behavior of too many who should never have been armed or allowed to wear a badge.
When hearing criticism of policing, I would ask my white friends to assume the speaker knows that good cops are not the problem. What we are calling out is the system of policing that allows bad cops to continue in their destructive behavior. It is clear to me that violence against and recent killings of police officers are directly linked to the fact that the public is seeing no accountability for the police brutality that we have all watched on video. Cops who abuse their power put all of us at risk, including their fellow police officers. (To read about the role of police unions in protecting abusive cops: https://www.theatlantic.com/politics/archive/2014/12/how-police-unions-keep-abusive-cops-on-the-street/383258/).
The murders of Breonna Taylor and Ahmaud Arbery and George Floyd were committed during a global pandemic when the poor and marginalized among us are already pushed to their breaking point. This pandemic has been hard for everyone, it is true. But some have not been able to put food on tables, some have had their health care stripped away when jobs were lost and family members were sick, some have pre-existing conditions due to a lack of sufficient health care that make them more susceptible to a deadly virus. Covid-19 is killing Black people at twice the rate of white people. (https://www.latimes.com/science/story/2020-06-05/coronavirus-kills-black-people-at-twice-the-rate-as-white-people-heres-what-we-can-do-about-it) These inequities are the backdrop for the boiling over of tensions at protests.
It is terrible that businesses have been looted during protests, by opportunists from both sides of the race and political divide. We will likely never know which side to blame for each of these acts of lawlessness.(https://www.brookings.edu/blog/order-from-chaos/2020/06/02/riots-white-supremacy-and-accelerationism/) Still, I would ask my white friends to consider framing their concerns as such: “It is terrible that businesses have been looted, but police brutality against Black people must stop,” rather than flipping these two concerns. Let us agree in our shared humanity that our hearts must break more over the loss of lives than the loss of property.
Clearly, protests that have not been peaceful have added fuel to the inferno. Many have called them “counter-productive”… but what do we expect when people remain unheard for so long? While violence in any form is terrible, I would ask us all to consider the pain borne repeatedly by the black community over mass incarceration and police brutality and every form of injustice for centuries rather than chastising them for how they respond to that pain. As a privileged white woman, I feel that I have no right to tell a grieving people how to grieve, or to tell an angry people how to be angry.
Many have quoted Martin Luther King, Jr., in these last weeks. His words ring as true today as they did fifty years ago. However, some choose to emphasize his teachings of nonviolence, believing that his nonviolent voice changed the world. Have we forgotten that after Martin Luther King, Jr., was assassinated the country erupted into violent protests? It was those protests that resulted in the Civil Rights Act of 1968. (https://www.smithsonianmag.com/history/martin-luther-king-jrs-assassination-sparked-uprisings-cities-across-america-180968665/)
I cannot help but wonder if Dr. King would agree that he ‘changed the world’ if he were alive and could see the evidence of egregious racial injustice we are witnessing today. Dr. King’s dream is so far from being realized. America is not the land of the free for Black, Indigenous, and people of color. Instead, I believe he might repeat these words: “We know through painful experiences that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed.”
In the last two weeks of protests, the demands of the oppressed are finally being heard. Some of this is because white voices are joining with Black voices around the world saying that enough is enough. It is time to stand with the oppressed and demand an end to the acceptance of police brutality as a necessary evil in society.
3. My Voice and My Vote
Lastly, I would ask my pro-life voting friends to question how the lives of the unborn could possibly weigh more heavily than the lives of our Black brothers and sisters in determining which box you will tick in the upcoming election. I have heard it said that abortion is the issue on which God will judge us. Does the God that you worship really value the lives of the unborn over those of the living and oppressed? How is it possible that this can be considered a “pro-life” ethic? Who decided that the issue of abortion is closer to God’s heart than the systemic and ongoing issue of racism? I am no theologian, but a God who would hold me accountable for the lives of the unborn and require me to stand by and watch the lives of black Americans snuffed out without accountability and recourse is not a God that I could ever serve. A vote for more of the same in November, a vote that keeps the current administration in office for the sake of protecting the lives of the unborn, is a vote that requires turning a blind eye to the corruption and moral depravity in the highest offices of our land that has led to the utter demise we are watching in our streets today.
There was a time when my religion gave me answers for all of the disparity and calamity I saw in the world. There was a reason that told me wars were necessary and good, that people who were different from me needed to quietly stay in their stations in life, that famine and natural disasters and HIV were the results of sin, that God was judging us because we were not holding to the social codes of an ancient culture as recorded in an ancient and sacred text. Living in a paradigm where there was an answer for everything brought a blind comfort to me, as long as I looked the other way and ignored the cognitive dissonance inside of me. I was taught that my vote to maintain what was believed to be the biblical standards of family values was paramount, because the ways of God, of religion, of holiness, were slipping away out of our hands, like sand through a sieve and we must hold on. I hear the echo of these very tenets when Christians say we must bring America back to its original ideals, that we must ignore every abhorrent word that comes out of the mouth of our president because he has given us supreme court justices that could someday overturn Roe V. Wade.
I no longer believe that there was a pristine time in our history when “liberty and justice for all” was a lived reality rather than words repeated as we pledge our flag. We have yet to see a time when freedom was a right that belonged to all people in America, or when peace for the oppressed was won without a fight. We need only to ask our Black brothers and sisters to know this is true. I do not believe that there is a time we must get back to, because the arc of justice is moving us forward through history, and that arc is the evidence of a God-consciousness in all of us that cares for humanity.
Please remember that for much of human history, the Bible was used to defend the evils of slavery, yet most of us now see slavery as deplorable and opposed to the ways of a loving God. Progress is uncomfortable for those of us who have benefited from white supremacy. It is difficult to face the ways that we have been complicit in perpetuating injustice but it is holy work and it is work that we must do.
Black people will never be able to dismantle white supremacy. It is the inherent task of those of us whose privilege sustains it. Four hundred years of racism and oppression have proven that in denying the humanity of others, white people have been willing to lose our very soul. (https://www.washingtonpost.com/outlook/2019/07/25/why-now-is-moment-atone-years-racism/)
I am just one privileged white woman… and as I open my eyes and humble myself enough to learn and grow and change, I will become increasingly uncomfortable. I will speak out. I will march and chant. I will stumble and make mistakes. I may lose some facebook friends or be met with anger and awkwardness because I am choosing to use my humble voice in a confident way. No matter what comes from stepping up and speaking the truth, I believe that my discomfort is a small price to pay.
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There are hundreds of worthwhile resources on the internet to educate privileged white people like me. Here are a few of the resources that I have found helpful:
13th - excellent documentary about the impact of the 13th Amendment by Ava DuVernay https://www.youtube.com/watch?v=krfcq5pF8u8
Me and White Supremacy by Layla F. Saad, a 28-day challenge
https://www.amazon.com/s?k=me+and+white+supremacy+book&crid=95UBFP8O6YK4&sprefix=me%2Caps%2C239&ref=nb_sb_ss_i_2_2
Just Mercy by Bryan Stevenson
https://www.amazon.com/s?k=just+mercy+bryan+stevenson&crid=3331X0TQPGGB1&sprefix=just+mercy%2Caps%2C231&ref=nb_sb_ss_i_3_10
I’m Still Here by Austin Channing Brown
http://austinchanning.com/the-book
How To Be an Anti-Racist by Ibram X. Kendi
What it means when you hear people say “Defund the Police”:
https://www.washingtonpost.com/opinions/2020/06/07/defund-police-heres-what-that-really-means/
The inherent dangers of militarizing the police:
Podcast episodes and videos:
https://www.facebook.com/jenhatmaker/videos/917605212052111/
https://brenebrown.com/podcast/brene-with-austin-channing-brown-on-im-still-here-black-dignity-in-a-world-made-for-whiteness/
https://podcasts.google.com/feed/aHR0cHM6Ly90aGViaWJsZWZvcm5vcm1hbHBlb3BsZS5wb2RiZWFuLmNvbS9mZWVkLnhtbA/episode/dGhlYmlibGVmb3Jub3JtYWxwZW9wbGUucG9kYmVhbi5jb20vNDQ5MzQ1OTUtM2YxNC01OGYwLWIyNTktY2UyNjIzNmIyNjVl?hl=en&ep=6